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Spiritual & Religious Trauma

Religious and spiritual trauma therapy in Atlanta

Taking both the wound and the sacred seriously. You do not have to decide in advance whether you are leaving your faith or keeping it.

Dr. Aaron J. Kimble · PhD · MA · MBA · LPC · NCC · Georgia #LPC014380
In person in Midtown Atlanta, or by secure video in GA, FL, VT, SC and NY.

Dr. Aaron J. Kimble, licensed professional counselor, standing in a maroon suit

Eight years in practiceMore than 5,000 direct client hours with individuals, couples and families.

Both Taken SeriouslyThe wound and the faith
PhD · LPC · NCCLicensed in 5 states
No Required OutcomeLeave or stay
In-NetworkMost major insurance
01What this is

You do not have to know the ending first

People delay this particular work because they think they have to pick a side before they start. Either they are going to therapy to be talked out of their faith, or they are going to a counselor who will hand them back the same framework that hurt them. Neither is appealing, so they wait.

There is no required outcome here. Some clients come through this with their faith intact and considerably clearer. Some leave it. Some spend years somewhere in between and build a decent life there. My job is not to steer that, and I will tell you plainly if I think I am starting to.

What makes this work distinctive is that the harm and the meaning usually live in the same place. The community that taught you to be afraid of your own body was also the community that held your family together and sang at your grandmother's funeral. Approaches that treat religion only as pathology cannot handle that, and neither can approaches that treat any doubt as a spiritual failure. Both halves are real.

I hold both sides of this deliberately. Religious trauma is part of my practice, and so is Christian counseling for clients who want faith engaged directly rather than bracketed. That combination is unusual and it is intentional. It means you can bring the whole thing into the room without first deciding which half to leave outside.

02Who comes in

You might be here because

  • You were taught your body was dangerous and part of you still believes it.
  • Leaving your church meant losing your entire community at the same time.
  • You cannot tell whether the guilt you feel is conscience or conditioning.
  • Purity teaching is still shaping your marriage years later.
  • You are afraid that questioning any of it means losing all of it.
  • Your family treats your doubt as a betrayal of them personally.
  • Someone in authority used scripture to explain why what happened to you was acceptable.
  • You still pray and you no longer know what you believe.
  • You want your faith back and cannot find a way in that feels honest.
  • You have been told your depression was a spiritual problem.
03The work

What we work on together

High-control churches and groups

Environments where questioning carried a social cost. Untangling genuine conviction from what was required of you to stay included.

Purity culture

Teaching about bodies, sex and worth that outlasts the belief system it came from, and frequently shows up years later inside a marriage.

Deconstruction, without a required destination

Examining what you were taught without a predetermined outcome. Some people rebuild, some leave, and both are legitimate places to land.

Spiritual abuse

Where authority, scripture or access to community was used to control, silence or excuse harm. Named accurately rather than softened.

Grief and community loss

Leaving often means losing every friendship at once. That is bereavement, and it deserves to be treated as bereavement.

Faith that survives

For clients who want to keep or rebuild it. I offer Christian counseling as well, so faith can be engaged directly rather than politely set aside.

The place that hurt you and the place that held your family can be the same place. Any approach that cannot hold both of those at once is not going to be much use to you.
Dr. Aaron J. Kimble
04Getting started

How it works

01

A $25 consultation

Fifteen minutes. A reasonable place to ask what my own position is, and you are entitled to a straight answer before you commit.

02

No required destination

We are not working toward you leaving, and we are not working toward you staying. If I start steering, say so, and I will take it seriously.

03

In person or by video

The Midtown Atlanta office on Peachtree, or secure video, which some clients prefer for this because of who might see them.

What you can expect from me

  • No agenda about your faith. Not toward keeping it, and not toward leaving it.
  • Both halves taken seriously. The harm was real and so was the meaning.
  • Christian counseling available if you want faith engaged directly, rather than treated as a subject to be managed.
  • Plain naming. If what happened to you was abuse, I am going to call it that.

Fees & Insurance

$185 / individual  ·  $220 / couples

Initial consultation $25. In network with Aetna, Anthem, Blue Cross/Blue Shield, CareSource, Cigna, Optum, and UnitedHealthcare. Sliding scale available.

Common questions

Are you going to try to talk me out of my faith?
No. There is no outcome I am steering toward. Some clients finish this work with their faith clearer and intact, some leave, and plenty settle somewhere in between. If you ever feel me pushing, say so, and I will take that seriously rather than defend it.
Are you going to tell me to go back to church?
Also no. I offer Christian counseling for clients who want faith engaged directly, and that is a service you choose rather than a default. If you do not want it, we do not do it.
Is religious trauma a real diagnosis?
It is not a formal diagnostic category, and it is a well-recognized pattern that clinicians work with. What people usually present with is anxiety, depression, shame or post-traumatic symptoms with a specifically religious origin, and that is entirely treatable regardless of what it is called.
I am queer and religious. Can you hold both?
Yes, and holding both is the work rather than a contradiction to resolve. My practice is LGBTQ+ affirming and I also work in faith directly. You will not be asked to sacrifice either half to be treated properly.
What if my spouse is still in the church?
Common, and workable. That is often couples work as much as individual work, because you are negotiating a real difference rather than one person being wrong. Couples sessions are $220 self-pay.
Is this covered by insurance?
Often. I am in network with Aetna, Anthem, Blue Cross/Blue Shield, CareSource, Cigna, Optum, and UnitedHealthcare. Self-pay is $185 for individual sessions and the initial consultation is $25.

Bring the whole thing.

A $25 consultation is fifteen minutes, and you can spend it asking me where I stand.

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